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"Those who follow the Apostle, the unlettered Prophet, Whom they find mentioned in their own Scriptures, in the Torah and the Gospel... " [Qur’an VII - 157; Trans: Yusif Ali] |
1) Genesis 12:2-3 speaks of God’s promise to Abraham and his descendants before any child was born to him.
2) Genesis 17:4 reiterates God’s promise after the birth of Ishmael and before the birth of Isaac.
3) In Genesis, ch. 21, Isaac is specifically blessed but Ishmael was also specifically blessed and promised by God to become "a great nation" especially in Genesis 21:13, 18.
4) According to Deuteronomy 21:15-17 the traditional rights and privileges of the first born son are not to be affected by the social status of his mother (being a "free" women such as Sarah, Isaac’s mother, or a "Bondwoman" such as Hagar, Ishmael’s mother). This is only consistent with the moral humanitarian principles of all revealed faiths.
5) The full legitimacy of Ishmael as Abraham’s son and "seed" and the full legitimacy of his mother, Hagar, as Abraham’s wife are clearly stated in Genesis 21:13 and 16:3.
1) From among the Israelite’s "brethren" a reference to their Ishmaelite cousins as Ishmael was the other son of Abraham who was explicitly promised to become a "great nation".
2) A prophet like unto Moses. There were hardly any two prophets who were so much alike as Moses and Muhammad. Both were given comprehensive law code of life, both encountered their enemies and were victors in miraculous ways, both were accepted as prophets/statesmen and both migrated following conspiracies to assassinate them. Analogies between Moses and Jesus overlooks not only the above similarities but other crucial ones as well (e.g. the natural birth, family life and death of Moses and Muhammad but not Jesus, was regarded by His followers as the Son of God and not exclusively a messenger of God, as Moses and Muhammad were and as Muslims belief Jesus was).
Article Reprinted with permission of Dr. Jamal Badawi.