Hajj: its virtues and benefits
Praise be to Allaah and peace and blessings be upon the Messenger of
This is a brief discussion of Hajj its virtues, benefits and a
little about its rulings.
1. When Hajj was prescribed
According to the correct view, Hajj was made obligatory in 9AH, the
year of the Delegations (al-Wufood), in which Soorat Aal Imraan was
revealed, in which Allaah says (interpretation of the meaning):
And Hajj (pilgrimage to Makkah) to the House (Kabah) is a
duty that mankind owes to Allaah, those who can afford the expenses (for ones
conveyance, provision and residence). [Aal Imraan 3:97]
2. The ruling on Hajj
Hajj is a fareedah (obligatory duty), one of the pillars of
Islam. The evidence (daleel) for this is the aayah mentioned above, and there is
also evidence in the Sunnah which indicates the same thing.
Ibn Umar (may Allaah be pleased with them both) said: the
Messenger of Allaah
(peace and blessings of Allaah be upon him) said: Islam is
built upon five (pillars): testifying that there is no god but Allaah and that Muhammad is
the Messenger of Allaah, establishing regular prayer, paying zakaah, Hajj and fasting
Ramadaan. (Narrated by al-Bukhaari, 8; Muslim, 16).
3. Is Hajj obligatory straight away?
Yes, it should be done straight away. The evidence for this is the
aayah referred to above. This (doing things straight away) is the guiding principle
concerning the commands of shareeah. The evidence in the Sunnah which indicates this
is as follows:
(Narrated by Muslim, 1337).
Ibn Abbaas (may Allaah be pleased with him) said: The Messenger of Allaah
and blessings of Allaah be upon him) said: Whoever wants to go for Hajj, let him
hasten to do it, because he may fall ill or some other problems may arise. (Narrated
by Abu Dawood, 1732, without the phrase because he may
narrated by Ibn Maajah, 2883 and Ahmad, 1836).
- Abu Hurayrah said: The Messenger of Allaah
(peace and blessings of Allaah be upon him)
gave a sermon (khutbah) and said: O people, Allaah has enjoined Hajj upon you
so do Hajj.
According to a report narrated by Ahmad Hasten to do
Hajj i.e., the obligatory Hajj for none of you knows what may happen to
These two reports strengthen one another. (See Irwaa
al-Ghaleel by al-Albaani, 4/168).
The Shaafais say that Hajj may be delayed, because the Prophet
(peace and blessings of Allaah be upon him) delayed his Hajj until 10 AH. But the answer
to this is as follows:
- He only delayed it for one year, but they say it may be delayed indefinitely!
(peace and blessings of Allaah be upon him) wanted to purify the House (the
Kabah) of the Mushrikeen and those who performed Hajj naked.
- He was kept busy with the delegations who had started to come to Madeenah one after
another to announce their Islam.
(See al-Sharh al-Mumti by Shaykh Ibn Uthaymeen,
4. It is obligatory to do Hajj once in one's lifetime
Abu Hurayrah said: The Messenger of Allaah
(peace and blessings of
Allaah be upon him) gave a sermon (khutbah) and said: O people, Allaah has
enjoined Hajj upon you so do Hajj. A man said, Is it every year, O Messenger of
Allaah? He remained silent until the man had said it three times, then he said, If I
say yes, it will become obligatory and you will not be able to do it. Then he said,
Do not push me to tell you more than what I have left you with, for those who came
before you were destroyed because they asked too many questions and argued with their
Prophets. If I command you to do a thing, do as much of it as you can, and if I forbid you
to do something, then avoid it. (Narrated by Muslim, 1337)
5. The virtues of Hajj
There are many ahaadeeth which speak of the virtues of Hajj, including
by al-Bukhaari, 26; Muslim, 83).
- From Abu Hurayrah, that the Messenger of Allaah
(peace and blessings of Allaah be upon
him) was asked which deed is best. He said, Belief in Allaah and His
Messenger. He was asked, then what? He said, Jihaad for the sake of
Allaah. He was asked, then what? He said, An accepted Hajj.
An accepted Hajj means:
- It must be paid for with halaal money
- One should keep away from evil, sin and unjust disputes during Hajj.
- One should observe all the rituals according to the Sunnah.
- One should not show off by doing Hajj; it should be purely and sincerely for the sake of
- One should not follow it with acts of disobedience and sin.
- Abu Hurayrah (may Allaah be pleased with him) said: I heard the Prophet
blessings of Allaah be upon him) say: Whoever does Hajj for the sake of Allaah and
does not have sexual relations (with his wife), commit sin, or dispute unjustly during the
Hajj, will come back like the day his mother gave birth to him. (Narrated by
al-Bukhaari, 1449; Muslim, 1350)
- Abu Hurayrah (may Allaah be pleased with him) reported that the Prophet
blessings of Allaah be upon him) said: Umrah is an expiation for the time
between it and the previous Umrah, and an accepted hajj has no less a reward than
Paradise. (Narrated by al-Bukhaari, 1683; Muslim, 1349).
- Aaishah, the Mother of the Believers (may Allaah be pleased with her) said:
I said, O Messenger of Allaah, can we not go out on campaigns and fight in jihaad with
you? He said, But the best and most beautiful of jihaad is Hajj, an accepted
pilgrimage. Aaishah said, I never stopped going for Hajj after I heard
that from the Messenger of Allaah
(peace and blessings of Allaah be upon him). (Narrated
by al-Bukhaari, 1762).
- Amr ibn al-Aas (may Allaah be pleased with him) said: the Messenger of
(peace and blessings of Allaah be upon him) said: Hajj wipes out whatever
(sins) came before it. (Narrated by Muslim, 121).
- Abd-Allaah ibn Masood said: the Messenger of Allaah
(peace and blessings of
Allaah be upon him) said: Keep on doing Hajj and Umrah, for they eliminate
poverty and sin just as the bellows eliminate impurities from iron and gold and
silver. (Narrated by al-Tirmidhi, 810; al-Nasaai, 2631. The hadeeth was classed as saheeh by al-Albaani may Allaah
have mercy on him in al-Silsilah al-Saheehah, 1200).
- Ibn Umar reported that the Prophet
(peace and blessings of Allaah be upon him)
said: The one who fights for the sake of Allaah and the pilgrim who goes for Hajj or
Umrah are all guests of Allaah. He called them and they responded; they ask of Him
and He will give them. (Narrated by Ibn Maajah, 2893. The hadeeth is hasan
and was classed as such by Shaykh al-Albaani in al-Silsilat al-Saheehah, 1820).
6. The benefits of Hajj
Allaah says (interpretation of the meaning):
That they may witness things that are of benefit to them
The benefits are both worldly and religious (spiritual).
With regard to the religious benefits, the one who goes for Hajj earns
the pleasure of his Lord, and comes back with all his sins forgiven. He also earns the
immense reward which he cannot earn anywhere else than in these places. One prayer in
al-Masjid al-Haraam, for example, is equal to a hundred thousand prayers elsewhere, and
Tawaaf and Saaee cannot be done anywhere except in these places.
Other benefits include meeting other Muslims and discussing their
circumstances, and meeting scholars, learning from them and asking them about ones
Worldly benefits include trade and business, and other kinds of
earnings that have to do with Hajj.
7. The ruling on Hajj and its spiritual effects on a person
There are many virtues of the rituals of Hajj, and much wisdom behind
them. Whoever is blessed with proper understanding of them is blessed with much goodness.
by al-Bukhaari, 1520; Muslim, 1720).
When he does Tawaaf, he is reminded of his father Ibraaheem (peace be upon him), who
built the House to be a place of resort for mankind and a place of safety, and that he
called them to perform pilgrimage to this House. And our Prophet Muhammad
blessings of Allaah be upon him) also called them to perform pilgrimage to this House.
Moosa, Yoonus and Eesaa (peace be upon them) also performed pilgrimage to this
House. This House was a symbol and a meeting place for these Prophets; how could it be
otherwise, when Allaah had commanded Ibraheem (peace be upon him) to build it and venerate
When he drinks the water of Zamzam, he is reminded of the blessing which Allaah has
bestowed upon mankind in the form of this blessed water, from which millions of people
have drunk throughout the long ages, but it has never dried up. He is encouraged to make
duaa when he drinks it by the hadeeth which has been reported from the Prophet
(peace and blessings of Allaah be upon him) The water of Zamzam is for
whatever it is drunk for. (Narrated by Ibn Maajah, 3062; Ahmad, 14435. This
is a hasan hadeeth; classed as hasan by Ibn al-Qayyim may Allaah have mercy on him
in Zaad al-Maaad, 4/320).
When he does al-Saaee, running between al-Safaa and al-Marwah, he is
reminded of the trial endured by Haajir, the mother of Ismaaeel and the wife of
al-Khaleel [Ibraaheem] (peace be upon him), and how she ran back and forth between
al-Safaa and al-Marwah, searching for water which would save her from what she was
suffering, and especially so that she could give her little son Ismaaeel
water to drink. Since this woman was patient in the face of this adversity and
turned to her Lord, this teaches man that doing this is better and more appropriate. When
a man remembers the struggle and patience of this woman, it makes it easier for him to
bear his own problems, and a woman who is of her own kind will find her problems easier to
The standing (wuqoof) in Arafaah reminds the pilgrim of the throngs of people on
the Day of Gathering. If the pilgrim feels tired from being in a crowd of thousands, how
will it be in the crowds of barefoot, naked, uncircumcised people, standing for fifty
When he throws the pebbles at the Jamaraat, the Muslim trains himself to obey Allaah
unquestioningly. Even if he does not understand the reason and wisdom behind this throwing
(ramy), and cannot make the connection between rulings and their purpose, this is a
manifestation of complete submission (uboodiyyah) to Allaah.
When he slaughters his sacrifice (hady), he is reminded of the great event when
our father Ibraaheem submitted to the command of Allaah to sacrifice his only son
Ismaaeel, after he had grown up and become a help to him. He is also reminded that
there is no room for emotions which go against the commands and prohibitions of Allaah.
This teaches him to respond to what Allaah commands, as Ismaaeel said
(interpretation of the meaning): O my father! Do that which you are
commanded. In shaa Allaah (if Allaah wills), you will find me of al-saabireen (the patient
ones). [al-Saaffaat 37:102].
When he comes out of his ihraam and things that had been forbidden to him once again
become permissible, this teaches him about the consequences of patience and that after
hardship comes ease. The one who responds to the call of Allaah will have joy and
happiness, and this joy cannot be known by anyone except those who have tasted the
sweetness of obedience, such as the joy felt by the one who fasts when he breaks his fast,
or by the one who prays Qiyaam during the last part of the night, after he has finished
When he has finished performing all the rituals of Hajj as they were prescribed by
Allaah and in the manner that Allaah loves, he has the hope that his Lord will forgive him
all his sins, as the Prophet
(peace and blessings of Allaah be upon him) promised in the
hadeeth, Whoever does Hajj for the sake of Allaah and does not have sexual relations
(with his wife), commit sin, or dispute unjustly during the hajj, will come back like the
day his mother gave birth to him. (Narrated by al-Bukhaari, 1449; Muslim, 1350). This invites him to start a new page in his life, free of sin.
When he comes back to his wife and children, and experiences the joy of meeting them
again, this reminds him of the greater joy of meeting them in Paradise. This also teaches
him that the greatest loss is losing oneself and ones family on the Day of
Resurrection, as Allaah says (interpretation of the meaning): The losers are
those who will lose themselves and their families on the Day of Resurrection. Verily, that
will be a manifest loss! [al-Zumar 39:15].
- When a person travels to carry out the rituals of Hajj, he is reminded of his journey to
Allaah and the Hereafter. When he travels, he leaves behind his dear friends, wife,
children and homeland, and the journey to the Hereafter is like that.
- The one who goes on this journey equips himself with enough provision to help him reach
the sacred land, so let him remember that for his journey to his Lord, he needs to have
sufficient provision to help him get there safely. Concerning this, Allaah says
(interpretation of the meaning): And take a provision (with you) for the journey,
but the best provision is At-Taqwaa (piety, righteousness, etc.). [al-Baqarah 2:197]
- Travelling is a kind of torment, and the same is true of the journey to the Hereafter,
only much more so. Ahead of man there is his dying, death, the grave, the gathering, the
accounting, the scales and al-Siraat, followed by either Paradise or Hell. The
blessed one will be the one whom Allaah saves.
- When the pilgrim puts on the two garments of his ihraam, he cannot help but be reminded
of the shroud in which he will be wrapped [after he dies]. This prompts him to give up
disobedience and sin. Just as he has given up his regular clothing [for Hajj], so he has
to give up sin. Just as he has put on two clean, white garments, he has to make his heart
clean and white [pure], and keep his faculties clean and pure, uncontaminated by the stain
of sin and disobedience.
- When he says Labbayk Allaahumma labbayk at the Meeqaat
[station of entering ihraam], he means that he has responded to his Lord, so how can he
insist on still sinning and not respond to his Lords call to give it up? When he
says Labbayk Allaahumma labbayk, he means, I am responding to
Your prohibition of it and this is the time I am giving it up.
- When he gives up haraam things during his ihraam, and keeps himself busy with the talbiyah
and dhikr, this shows him how the Muslim should be. He trains himself to give up
some things which in principle are halaal, but Allaah has forbidden them to him at this
time [during his ihraam], so how can he violate the prohibitions of Allaah by doing things
which are haraam at all times and in all places?
- When he enters the Sacred House of Allaah, which Allaah has made a sanctuary for
mankind, he remembers the sanctuary of the Day of Resurrection, which no one can reach
without striving hard and making a concerted effort. The greatest thing which will keep a
person safe on the Day of Resurrection is Tawheed and avoiding Shirk (associating others
with Allaah). Concerning this, Allaah says (interpretation of the meaning): It is
those who believe (in the Oneness of Allaah and worship none but Him Alone) and confuse
not their Belief with Zulm (wrong, i.e. by worshipping others besides Allaah), for
them (only) there is security and they are the guided. [al-Anaam 6:81].
Kissing the Black Stone, which is the first ritual to be
undertaken, teaches the visitor to honour the Sunnah and not to oppose the laws of Allaah
with his feeble reasoning. He recognizes that there is wisdom and goodness behind the laws
and rituals which Allaah has prescribed for mankind, and he trains himself to submit
himself totally to his Lord, may He be exalted. Concerning this, Umar (may Allaah be
pleased with him) said, after he kissed the Black Stone: I know that you are only a
stone and that you can neither benefit nor harm. If I had not seen the Prophet
blessings of Allaah be upon him) kiss you, I would not have kissed you.
We ask Allaah to help us to obey Him and to reach His House and to do all that He has
enjoined upon us. May Allaah bless our Prophet Muhammad.
From www.islam-qa.com by Sheikh al-Munnajjid